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Golkonda (or Golconda), a ruined city of south-central India, is situated west of hyderabad , capital of ancient hyderabad city(c. 1364–1512).
The most important builder of Golconda was ibrahim quli qutb shah wali, the fourth qutb king. Ibrahim was following in the spirit of his ancestors, the Qutub Shahi kings, a great family of builders who had ruled the kingdom of Golconda from 1512. Their first capital, the fortress citadel of Golconda, was rebuilt for defense from invading mughals from the north. They laid out Golconda's splendid monuments, now in ruins, and designed a perfect accoustical system by which a hand clap sounded at the fort's main gates, the grand portico, was heard at the top of the citadel, situated on a 300-foot (91 m)-high granite hill. This is one of the fascinating features of the fort.
They ruled over the telangana region and some parts of present day karnataka and maharashtraIn the 16th century, Golconda was the capital and fortress city of the qutb shahi kingdom, near hyderabad. The city was home to one of the most powerful Muslim sultanates in the region and was the center of a flourishing diamond trade. Golconda is located 11 km west of the city of hyderabad,andhrapradesh state,india
(According to a legend, the fort derives its name from Golla Konda, which is a telugu word for shepherd Hill. It is believed that a shepherd boy came across an idol on the hill. This led to the construction of a mud fort by the then Kakatiya dynasty ruler of the kingdom around the site.
The city and fortress are built on a granite hill that is 120 meters (400ft) high and is surrounded by massive crenelated ramparts. The beginnings of the fort date to the 1143, when the Hindu Kakatiya dynasty ruled the area. The Kakatiya dynasty were followed by the state of Warangal, which was later conquered by the Islamic Bahmani Sultanat. The fort became the capital of a major province in the Sultanate and after its collapse the capital of the Qutb Shahi kings. The fort finally fell into ruins after a siege and its fall to Mughal emperor Aurangazeb.
After the collapse of the Bahmani Sultanat, Golconda rose to prominence as the seat of the Qut Shahi dynasty around 1507. Over a period of 62 years the mud fort was expanded by the first three Qutb Shahi kings into a massive fort of granite, extending around 5 km in circumference. It remained the capital of the Qutb Shahi dynasty until 1590 when the capital was shifted to Hyderabad. The Qutb Shahis expanded the fort, whose 10 km outer wall enclosed the city. The state became a focal point for Shia Islam in India, for instance in the seventeenth century Bahraini clerics, Sheikh Ja`far bin Kamal al-Din and Sheikh Salih Al-Karzakani both emigrated to Golconda.
The Qutb Shahi sultanate lasted until its conquest by Mughal emperor Aurangzeb in 1687. The fortress held out against Aurangzeb for nine months, falling to the Mughals through treachery.
Kancharla Gopanna, popularly known as Bhaktha Ramadaasu, a devout Hindu who constructed Bhadrachalm temple without informing the sultan at that time [Tana Shah], was kept in a jail located inside the fort.
Golconda consists of four distinct forts with a 10 km long outer wall with 87 semi circular bastions; some still mounted with cannons, eight gateways, four drawbridges and number of royal apartments & halls, temples, mosques, magazines, stables etc, inside. The lowest of these is the outermost enclosure into which we enter by the "Fateh Darwaza" (Victory gate, so called after Aurangzeb’s triumphant army marched in through this gate) studded with giant iron spikes (to prevent elephants from battering them down) near the south-eastern corner. At Fateh Darwaza can be experienced the fantastic acoustic effects, characteristic of the engineering marvels at Golconda. A hand clap at a certain point below the dome at the entrance reverberates and can be heard clearly at the 'Bala Hisar' pavilion, the highest point almost a kilometre away, this worked as a warning note to the royals in case of an attack.
Bala Hissar Gate is the main entrance to the fort located on the eastern side. It has a pointed arch bordered by rows of scroll work. The spandrels have yalis and decorated roundels. The area above the door has peacocks with ornate tails flanking an ornamental arched niche. The granite block lintel below has sculpted yalis flanking a disc. The design of peacocks and lions is a blend of Hindu - Muslim architecture.
Toli Masjid, situated at Karvan, about 2 km from the Golconda fort, was built in 1671 by Mir Musa Khan Mahaldar, royal architect of Abdullah Qutb Shah. The facade consists of five arches, each with lotus medallions in the spandrels. The central arch is slightly wider and more ornate. The mosque inside is divided into two halls, a transverse outer hall and an inner hall entered through triple arches.
Legend
The monument was built by Muhammad Quli Qutb Shah in 1591 to commemorate the eradication of plague, shortly after he had shifted his capital from Golconda to what now is known as Hyderabad. Legends has it that the emperor Quli Qutb Shah prayed for the end of plague and took the vow to build a masjid on that very place. He ordered the construction of the masjid which became popular as Charminar because of its four characteristic minarets. The top floor of the four-storeyed structure has a masjid which has 45 covered prayer spaces and some open space to accommodate more people in Friday prayers. Madame Blavatsky reports that each of the floors was meant for a separate branch of learning - before the structure was transformed by the imperial British administration into a warehouse for opium and liqueurs.
Charminar – Architecture and Importance
Indo-Islamic style of architecture is neither a local variant of Islamic architecture that reached India in the middle ages, nor a modification of Hindu art, but it is an assimilation of both the styles, though not always in an equal degree.
It is so because each region in India has its own form of Indo-Islamic architecture, which varies from place to place and there is no standardization. On the other hand Islamic art itself was a composite style, which had various Muslims influences like Turkish, Persian and Arabic.
Rulers from different parts of the Muslim world, who came and settled in India, brought with them the artistic traditions of their regions. The intermingling of such traditions with local Indian practices resulted in different forms of Indo-Islamic art. In Delhi, Islamic influences dominated while in the Deccan, local styles were more prominent in the buildings. In Bengal, the indigenous practice of using bricks for building was adopted and the monuments were richly decorated with chiselled and moulded decorations typical of Hindu temples.
Though both the Indian and Islamic styles have their own distinctive features, there are some common characteristics, which made fusion and adaptation easy. Both the styles favour ornamentation, and buildings belonging to both these styles are marked by the presence of an open court encompassed by chambers or colonnades.
The Charminar is an excellent example of the Indo-Islamic style of architecture. The four arched gates and the four towering minarets of this building reflect its Islamic lineage but the overall rendering of the building reflects a strong local influence. The decorations on the main structure and the minarets are ample evidence of local architectural traditions.
The Charminar is an imposing monument, which reflects the glory of the Qutub Shahi dynasty. It is a massive square structure, 56 m (183.72 ft) high and 30 m (98.42 ft) wide. This monument is built entirely of granite and lime mortar. It has 4 minarets one on each of its corners. These fluted minarets are attached to the main building and rise towards the sky to a height of 56 m (183.72 ft). Each minaret of the Charminar has a double balcony. A small bulbous cupola crowns each of these beautiful minarets, which is decorated with petal like formations. A short pointed spire crowns all the minarets.
The four grand arches of the Charminar face the four cardinal directions. Once upon a time each of these arches led to four royal roads. Each of the four arches is decorated on its sides with a row of small arched niches. The Charminar is a two-storied building with the first floor being covered. The elegant balconies on this floor provide excellent vantage point for viewing the surrounding areas. There is a small mosque on the top floor of the building, which can be reached by climbing a total of 149 steps. The mosque is situated on the western side facing the Muslim holy city of Mecca. There are as many as 45 prayer spaces on this floor, which does not have a roof on top of it. It is said that people thronged this mosque to offer Friday prayers, during the reign of the Qutub Shahi dynasty in Hyderabad. This mosque is the oldest surviving mosque in the city of Hyderabad. The panoramic view of the city from the top is simply breathtaking.
The Charminar is a unique blend of the Indo-Islamic style of architecture that flourished in India during the medieval period. The beauty of this enchanting monument is accentuated every evening when it is illuminated.
Location and Transport
Hyderabad and Secunderabad are twin cities, and share the same airport - Begumpet airport that is well connected by air with important Indian cities. It is located at a distance of six kilometres from Secunderabad and is 15 km from Old City (Old City of Hyderabad), where Charminar is situated. Taxis are easily available from the airport for the twin cities.
The capital of the state of andhrapradesh, Hyderabad is the fifth largest city in India with an ancient civilisation and culture. Attached to the city is its twin , Secunderbad, which is part of Hyderabad. The twin cities of Hyderabad and Secunderbad are separated by the Husain Sagar, an artificial lake constructed during the time of Ibrahim Quli Qutb Shah Wali in 1562 A.D.
The city is nearly 400 years old and is noted for its natural beauty, mosques and minarets, bazaars and bridges, hills and lakes. It is perched on the top of the Deccan Plateau, 1776ft., above sea level, and sprawls over an area of 100 Sq. miles.
A multitude of influences have shaped the character of the city. Its palaces and buildings, houses and tenements, gardens and streets have a history and an architectural individuality of their own, which makes hyderabad a city of enchantment.
Hyderabad was founded on the River Musi five miles east of Golconda, in 1591-92 by Muhammad Quli Qutb Shah. In the 16th century the city grew spontaneously to accommodate the surplus population of Golconda, which was the capital of the Qutb Shahi rulers. Many buildings sprang up along the River Musi. Gradually the city grew.
The Qutb Shahi dynasty founded the Kingdom of Golconda, one of the five kingdoms that emerged after the break up of the Bahamani Kingdom. The Qutb Shahis ruled the Deccan for almost 171 years. All the seven rulers were patrons of learning and were great builders. They contributed to the growth and development of Indo-Persian and Indo-Islamic literature and culture in Hyderabad. During the Qutb Shahi reign Golconda became one of the leading markets in the world of diamonds, pearls, steel for arms, and also printed fabric.
The glory of the Golconda kingdom ended in 1687, after a valiant struggle. Aurangzeb, the last great Mughal ruler, captured Golconda after a siege that lasted eight months. Abul Hasan Tana Shah, the last king of Golconda, was imprisoned at Daulatabad, where he died after twelve years in captivity.
With the conquest of the Deccan and the South, Aurangzeb succeeded in expanding the mughal empire to cover the entire sub-continent. However, after his death in 1707, the Empire rapidly declined.
At that time , the Deccan was administered by a Subedar or viceroy of the mughal emperor. Mir Quamaruddin, the Governor of the Deccan, who bore the title of Nizam-ul-Mulk Feroze Jung Asif Jah, declared his independence from Mughal rule in 1724. He thus became the first nizam and the founder of the Asif Jahi dynasty.
Asif Jah I continued to maintain Aruangabad, which had been founded by the Mughal rulers as the capital of his new state. In 1769, Nizam ali khanAsif Jah II, shifted the capital to Hyderabad. The seven Nizam's of the Asif Jahi dynasty ruled the Deccan for nearly 224 years, right up to 1948.
During the Asif Jahi period, Persian, Urdu, Telgu and Marathi developed simultaneously. The highest official positions were given to deserving persons irrespective of their religion. Persian was the official language up to 1893 and then Urdu up to 1948.
When the British and the French spread their hold over the country, the Nizam soon won their friendship without bequeathing his power. The title "Faithful. Ally of the British Government" was bestowed on Nizam VII. The British stationed a Resident at Hyderabad, but the state continued to be ruled by the Nizam.
The rule of the seven Nizam's saw the growth of Hyderabad both culturally and economically. Huge reservoirs, like the Nizam Sagar, Tungabadra, Osman Sagar, Himayath Sagar, and others were built. Survey work on Nagarjuna Sagar had also begun during this time.
Hyderabad, under the Nizam's, was the largest princely state in India. Area wise it was as big as England and Scotland put together. The State had its own currency, mint, railways, and postal system. There was no income tax.
Soon after India gained independence, hyderabad merged with the Union of India. On November 1, 1956 the map of India was redrawn into linguistic states, and Hyderabad became the capital of Andhra Pradesh.
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